Books about Amazonian from Amazon.com

"... a good book ... clearly written ... that raises a number of important general issues relevant to the contemporary political, cultural and economic struggles of indigenous peoples of the Amazon and elsewhere." - Terence Turner, Cornell University Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest." A native of Pennsylvania, Lawrence Ziegler-Otero teaches in the Department of Anthropology at SUNY Plattsburgh. After a "first career" as a trade union organizer in the United States, he became an anthroplogist in order to study political, labor and indigenous organizations. He has also lived and worked in Ecuador and Puerto Rico..
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Mourning the death of loved ones and recovering from their loss are universal human experiences, yet the grieving process is as different between cultures as it is among individuals. As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, which embodied ties between the living and the dead and was a focus of grief for the family of the deceased, Wari' death rites helped the bereaved kin accept their loss and go on with their lives.

Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded. Beth Conklin explores Wari' conceptions of person, body, and spirit, as well as indigenous understandings of memory and emotion, to explain why the Wari' felt that corpses must be destroyed and why they preferred cannibalism over cremation. Her findings challenge many commonly held beliefs about cannibalism and show why, in Wari' terms, it was considered the most honorable and compassionate way of treating the dead.

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This text is a case study of one people, the Canela, which traces changes through time, a group uniquely held together by social and sexual bonds, and reveals the ethnographer's fieldwork practices. The authors present much of the material through short narratives and examples and Native points of view are expressed through their diaries. The reader is introduced to the Canela with an account of one of the author's arrivals in the tribe. This is followed by a brief history of the Canela that clarifies how the network of the kinship system holds the society together, and how the unusual sex practices create satisfying bonds among the people. The case study also shows how the practice of rituals affirms the group way of life for the individual. Many contemporary influences have caused the gradual demise of the Canela way of life. The case study concludes with an epilogue on the Canela's future adaptation to Brazilian life..
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Part biography, part document of spiritual wisdom, Forest of Visions is a fascinating story that satisfies on many levels. Author Alex Polari de Alverga spent years as a political prisoner during military rule in Brazil. Here he recounts his spiritual transformation after release under the tutelage of Padrinho Sebastião Mota de Mela, one of the founders of the Santo Daime religion. Forest of Visions is also a study of the inner workings of the Santo Daime utopian community of 500 in the heart of the Amazonian rainforest. The Santo Daime is a Christian-indigenous syncretic religion that centers around the drinking of a sacramental psychedelic tea called Ayahuasca as a shortcut to spiritual revelation and growth. After years of study, the Brazilian government decided that Ayahuasca positively benefited society and church members, and declared it legal. Approximately 50 Santo Daime churches now exist around the world, including in the U.S., Japan, and Holland, with various legal statures. The forward by Stephen Larsen, author of The Shaman's Doorway, and the preface by Jonathan Goldman provide an informative transition from our world to the realm of this mysterious and unique Amazonian cult. --P. Randall Cohan.
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MANU BIOSPHERE RESERVE, the largest tropical rainforest biosphere reserve on earth lies at the furthest tip of the upper Amazon River in the remote southeaster region of Peru. Only 100 miles (160 kilometers) from the spectacular Inca ruins of Machu Picchu, Manu is unique in that it protects three, highly-distinct ecosystems: the Puna-a high-altitude, tundra-like area characterized by pale yellow ichu grass, isolated blue lakes and tassel-eared llamas; the cloud forest-a mysterious world bathed in constant mist and inhabited by brilliant- red Cock of the Rocks, Spectacled Bears and score of dripping tree ferns; and the lowland rainforest-home of the giang Black Caiman, Giant Otter, 13 species of monkeys and over 1000 species of brids (10% of the world's total). Although invaded at different times by Inca Indians, Spanish Conquistadors and Victorian rubber kings, Manu Biosphere Reserve has largely been protected through the centuries both by its remote location and by the presence of hostile native tribes. Manu currently supports four native ethnic groups-two of which are still uncontacted-and protects 4,646,564 acres (1,881,200 hectares) of land. Almost half the size of Switzerland, Manu is perhaps the most species-rich protected area to be found anywhere on Earth..
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