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The Navajo People and Uranium Mining
The Navajo Nation covers a vast stretch of northeastern Arizona and parts of New Mexico and Utah. The area is also home to more than one thousand abandoned uranium mines and four former uranium mills, a legacy of the U.S. nuclear program.

In the early 1940s the Navajo Nation was in the early stages of economic development, recovering from the devastating stock reduction period of 1930. Navajo men sought work away from the reservation on railroads and farm work in Phoenix and California. Then came the nuclear age and uranium was discovered on the reservation. Work became available and young Navajo men grabbed the jobs in the uranium mines.

The federal government and the mining companies knew of the hazards of uranium mining; however, the miners were never informed. They had to find out about the danger on their own. When they went to western doctors, they were diagnosed with lung cancer and were simply told they were dying.

A team of Navajo people and supportive whites began the Navajo Uranium Miner Oral History and Photography Project from which this book arose. That project team, based at Tufts University School of Medicine in Boston, recruited the speakers who told their stories, which are reproduced here. There are also narrative chapters that assess the experiences of the Navajo people from diverse perspectives (history, psychology, culture, advocacy, and policy). While the points of view taken are similar, there is a range of perspectives as to what would constitute justice.

REMEMBRANCE TO AVOID AN UNWANTED FATE

by Navajo Nation President Joe Shirley, Jr.

Sixty years ago, the United States turned to the tiny atom to unleash the most destructive force known to mankind and bring an end to World War II. Ironically, the uranium used to create the most technologically advanced weapon ever invented came from the land of the most traditional indigenous people of North America, and was dug from the earth with picks and shovels.

Nuclear weapons transformed the United States into the greatest military force the world has ever known, and the term "Super Power" was coined. Lost in the history of this era is the story of the people -- the Diné -- who pulled uranium out of the ground by hand, who spoke and continue to speak an ancient tongue, and who pray with sacred corn pollen at dawn for good things for their families. By the thousands, these were, and remain, the forgotten victims of America's Cold War that uranium spawned.

The Navajo People and Uranium Mining is the documented history of how these Navajo people lived, how they worked and now, sadly, how they died waiting for compassionate federal compensation for laboring in the most hazardous conditions imaginable, and which were known at the time yet concealed from them. These Navajo miners and their families became, in essence, expendable people.

Today, the Navajo Nation, with the help of law firms, environmental groups, writers, photographers and historians, is doing all it can to correct this horrendous wrong done to Navajo uranium miners, their families and their descendents. This excellent book allows the people who lived this to tell their story in their own words.

Genocide. There is no other word for what happened to Navajo uranium miners. The era of uranium mining on Navajoland was genocidal because the hazards of cancer and respiratory disease were known to doctors and federal officials, and yet they allowed Navajos to be exposed to deadly radiation to see what would happen to them. As a result, radiation exposure has cost the Navajo Nation the accumulated wisdom, knowledge, stories, songs and ceremonies -- to say nothing of the lives -- of hundreds of our people. Now, aged Navajo uranium miners and their families continue to fight the Cold War in their doctors' offices as they try to understand how the invisible killer of radiation exposure left them with many forms of cancer and other illnesses decades after leaving the uranium mines. No one ever told them that mining uranium would steal their health and cripple their lives when they became grandparents. But it did. They continue to leave us to this day only because they were the ones who answered the call.

Because of this painful history, in 2005 the Navajo Nation passed the Diné Natural Resources Protection Act. This law prohibits uranium mining and processing in all its forms on Navajoland. It protects our land and our water from being contaminated as it was in the past. Despite our sovereignty and our will, there are those today who still seek to weaken our resolve in order to gain access to the uranium under our land just to enrich themselves. Only the telling of this story, as The Navajo People and Uranium Mining does so excellently, can protect us from this unwanted fate and a repeat of one of the more sorrowful periods of the Navajo Nation's history..
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Photographing Navajos: John Collier Jr. on the Reservation, 1948-1953
In the early 1950s the great anthropological photographer John Collier Jr. made nearly 1,000 photographs documenting Navajo life in Fruitland, New Mexico, near the Four Corners Lost until recently in archives far from the Southwest, most of these photos have never before been published. The authors of this book have assembled a selection of Collier's Navajo photographs showing the changes in post-World War II reservation life.

This was the period when cash-crop agriculture and wage work began to supplant the traditional pastoral life centered on raising sheep and using the wool for weaving. Ironically, the photographer was the son of the Indian commissioner who instigated stock reduction on the Navajo Reservation in 1934. Nearly three-quarters of a century later, the senior Collier is still hated by Navajos, and it is a tribute to the younger Collier's personality as well as his skill that he was able to take some of the most intimate pictures ever made of the Navajo people. The Collier photos collected here show people working, cooking, weaving, eating, washing their hair, and engaging in other activities of daily life. The collection also includes handsome portraits, some formal, some casual.

The essays by Benally and Doty set Collier's work in the contexts of Navajo tradition and history as well as provide background on the Fruitland project and Collier's role in it. Dale Mudge's account of Navajo farming practices combines with Collier's photos to present an outstanding summary of traditional Diné agriculture..
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Developing culturally sensitive HIV-AIDS and substance abuse prevention curricula for Native American youth.: An article from: Journal of School Health
This digital document is an article from Journal of School Health, published by American School Health Association on November 1, 1996. The length of the article is 4493 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.

From the author: In 1990, researchers and health care professionals joined with members of several southwestern Native American communities to form an HIV/AIDS and substance abuse prevention partnership. Culturally sensitive approaches to theory-based interventions were developed into highly replicable, structured, school-based and community-based intervention programs. Process evaluations indicated high levels of program acceptance and fidelity. Outcome evaluations demonstrated significant positive preventive intervention effects among participants. This article reports how NAPPASA school prevention curricula were developed and discusses three critical processes in developing these successful curricula: 1) selection of integrative theory to address the multi-dimensional antecedents of HIV/AIDS and substance abuse among Native Americans, 2) use of ethnographic methodology to obtain intensive input from target groups and community members to ensure cultural and developmental sensitivity in the curriculum, and 3) use of process and outcome evaluations of pilot and field trials to develop an optimal curriculum. (J Sch Health. 1996;66(9):322-327)

From the supplier: An AIDS and substance abuse prevention program designed for Native American adolescents may be effective and well-accepted by the community. The program was developed for use in schools and the community with careful attention paid to making the program culturally acceptable. It was reviewed by adolescent, adult, and advisory focus groups. Linking the visible threat of substance abuse with the invisible threat of AIDS creates an effective prevention program for the Native American community.

Citation Details
Title: Developing culturally sensitive HIV-AIDS and substance abuse prevention curricula for Native American youth.
Author: Julie A. Baldwin
Publication:Journal of School Health (Refereed)
Date: November 1, 1996
Publisher: American School Health Association
Volume: v66 Issue: n9 Page: p322(6)

Distributed by Thomson Gale.
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