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Nowadays it is difficult to conceive of the impact that Gustave Courbet's paintings made on French art of the mid-nineteenth century. At once casting himself as revolutionary, bohemian and peasant, Courbet (1819-1877) overturned a deeply-entrenched tradition of academic painting in France, and, eschewing the Romanticism of Delacroix and the NeoClassicism of Ingres, coined instead an idiom he named "Realism." Realism was not pretty, classically proportioned, or literary; rather, it confronted the conditions of rural working life, then an unimaginable subject for art. The first masterpiece of this new style was "Burial at Ornans" (1849-1850), a colossal anti-epic that depicted an ordinary funeral in Courbet's home town. The contrast between the work's scale and its subject matter was pronounced, and its murky earth tones struck critics as willfully ugly--a defining reaction that would recur throughout Modernism, particularly in the reception of early works by Manet and Picasso. Courbet's palette emphasized mass and body politically--that is, in a manner that affirmed the world itself rather than the transcendence of it. His equally famous "The Origin of the World" of 1866, which presented the female genitalia close-up, made this stance explicit. The conceptual beginnings of the "painting of modern life" are as much in Courbet's "Realism" as in Charles Baudelaire's famous essay of the same name.
In this new assessment, published on the occasion of the major 2008 traveling exhibition, renowned experts shed light on the development of Courbet's realistic, critical style and trace his influence on his contemporaries and subsequent generations, as well as his relationship to early photography. At 480 pages, this monumental volume provides a long-overdue reckoning of this great artist's work..
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When Gustave Courbet (1819--1877) began his career in the late 1840s, French painting was dominated by two competing styles: neoclassicism, exemplified by Ingres, and romanticism, exemplified by Delacroix. Courbet, a dynamic and boundlessly self confident man, proud of his rural origins and guided by his strong Republican beliefs, quickly established a third way. Rejecting the historical and literary subjects of the prevailing styles as too remote from actual experience, Courbet instead depicted scenes of everyday life, particularly among the peasants and the working class, with a naturalism then considered shocking. His paint handling was correspondingly direct: disdaining equally the idealized contours and cool tones of the neoclassicists and the expressive line of the romantics, he laid on his colors almost roughly, often with a palette knife instead of a brush. While Courbet's brand of realism bears a family resemblance to those of his contemporaries Daumier and Millet, its scope is much broader: his masterworks range from the Burial at Ornans (1850), a heroically scaled depiction of a villager's funeral, to the very different Origin of the World (1866), a detailed close-up of the female anatomy, and he also painted many straight landscapes, portraits, and still lifes.

This lucidly written monograph from noted art historian Ségolène Le Men provides a new understanding of how Courbet's life and milieu shaped his vast oeuvre. Le Men organizes her text both chronologically and thematically: while the five chapters correspond to the successive phases of Courbet's career, each comprises several subsections that discuss individual aspects of his work. This hybrid approach allows Le Men to present an expansive and multifaceted view of Courbet's realism, emphasizing its evolving relations with the various ideas and artistic currents of its time.

309 full color illustrations.
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Unsentimental realism

"I maintain," stated Gustave Courbet (1819-1877), "that painting is clearly a concrete art whose existence lies only in the representation of real and existing objects...." Courbet, who influenced and advised the fledgling Impressionists, was an outstanding representative of a naturalistic realism that highlights the contradictions and inequities in society. Revolutionary were Courbet's style, with dark hues and heavy brushstrokes, and choice of subject—depictions the life of plain people treated in an unsentimental, down to earth manner. His influence was enormous during his lifetime; he was offered the cross of the Legion of Honor in 1872 but he refused it. A man always at odds with authority, be it artistic or political, Courbet became a member of the Paris Commune and was briefly imprisoned and forced to flee to Switzerland for the final years of his life..
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With its fittingly dramatic design, Courbet and the Modern Landscape accompanies the first major museum exhibition specifically to address Gustave Courbet's extraordinary achievement in landscape painting. Many of these carefully selected works produced from 1855 to 1876--gathered from Asia, Europe, and North America--will be new to readers.
The catalogue--which accompanies an exhibition at the Getty Museum to be held from February 21 to May 14, 2006--highlights the artist's expressive responses to the natural environment. Essays by the curators examine Courbet's distinctly modern practice of landscape painting. Mary Morton's essay situates his landscapes in relation to his work in other genres, his critical reputation, and his role in establishing a new pictorial language for landscape painting. Charlotte Eyerman's essay investigates how later generations of nineteenth- and twentieth-century artists responded to Courbet's example. The catalogue also includes an essay by Dominique de Font-Reaulx, curator of photographs at the Musee d'Orsay, on the relationship between Courbet's work and landscape photography of the 1850s and 1860s..
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When Image of the People and its companion volume, The Absolute Bourgeois, appeared in 1973, they signaled a new direction for writing about art. "The book's success is crucial," wrote Michael Rosenthal, "because there are few models for this type of study, and it is of necessity pioneering." New Left Review said the book's great merit was that "it elucidates a number of crucial theoretical problems through the concrete analysis of a concrete situation. To the eternal--and false--question: 'What is revolutionary art?' Clark gives an implicit reply by substituting for it another, more fertile one: 'What were the effects of a particular Revolution upon pictorial practice?'"
Clark's focus is on Gustave Courbet in the four years following 1848. His book aims to show how Courbet's wholesale recasting of the terms and ambitions of modern art, in paintings like The Stonebreakers and A Burial at Ornans, was bound up with the texture of French history at a fateful moment: the battle of pamphlets and images being waged in the countryside in 1849-50, the search for a means to connect with a "popular" audience, the deepening enigma of peasant politics, and the confusions and dangers of class..
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The modern artist strives to be independent of the public's taste--and yet depends on the public for a living. Petra Chu argues that the French Realist Gustave Courbet (1819-1877) understood this dilemma perhaps better than any painter before him. In The Most Arrogant Man in France, the first comprehensive reinterpretation of Courbet in a generation, Chu tells the fascinating story of how, in the initial age of mass media and popular high art, this important artist managed to achieve an unprecedented measure of artistic and financial independence by promoting his work and himself through the popular press.

The Courbet who emerges in Chu's account is a sophisticated artist and entrepreneur who understood that the modern artist must sell--and not only make--his art. Responding to this reality, Courbet found new ways to "package," exhibit, and publicize his work and himself. Chu shows that Courbet was one of the first artists to recognize and take advantage of the publicity potential of newspapers, using them to create acceptance of his work and to spread an image of himself as a radical outsider. Courbet introduced the independent show by displaying his art in popular venues outside the Salon, and he courted new audiences, including women.

And for a time Courbet succeeded, achieving a rare freedom for a nineteenth-century French artist. If his strategy eventually backfired and he was forced into exile, his pioneering vision of the artist's career in the modern world nevertheless makes him an intriguing forerunner to all later media-savvy artists.

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It is always interesting and profitable to get the views of workmen on their work, and on the principles which guide them in it; and in bringing together these sayings of artists Mrs. Binyon has done a very useful thing. A great number of opinions are presented, which, in their points of agreement and disagreement, bring before us in the most charming way the wide range of the artist's thought, and enable us to realise that the work of the great ones is not founded on vague caprice or so-called inspiration, but on sure intuitions which lead to definite knowledge; not merely the necessary knowledge of the craftsman, which many have possessed whose work has failed to hold the attention of the world, but also a knowledge of nature's laws.

"The Mind of the Artist" speaks for itself, and really requires no word of introduction. These opinions as a whole, seem to me to have a harmony and consistency, and to announce clearly that the directing impulse must be a desire for expression, that art is a language, and that the thing to be said is of more importance than the manner of saying it. This desire for expression is the driving-force of the artist; it informs, controls, and animates his method of working; it governs the hand and eye. That figures should give the impression of life and spontaneity, that the sun should shine, trees move in the wind, and nature be felt and represented as a living thing--this is the firm ground in art; and in those who have this feeling every effort will, consciously or unconsciously, lead towards its realisation. It should be the starting-point of the student. It does not absolve him from the need of taking the utmost pains, from making the most searching study of his model; rather it impels him, in the examination of whatever he feels called on to represent, to look for the vital and necessary things: and the artist will carry his work to the utmost degree of completion possible to him, in the desire to get at the heart of his theme.

"Truth to nature," like a wide mantle, shelters us all, and covers not only the outward aspect of things, but their inner meanings and the emotions felt through them, differently by each individual. And the inevitable differences of point of view, which one encounters in this book, are but small matters compared with the agreement one finds on essential things; I may instance particularly the stress laid on the observation of nature. Whether the artist chooses to depict the present, the past, or to express an abstract ideal, he must, if his work is to live, found it on his own experience of nature. But he must at every step also refer to the past. He must find the road that the great ones have made, remembering that the problems they solved were the same that he has before him, and that now, no less than in Drer's time, "art is hidden in nature: it is for the artist to drag her forth."
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