Books about Giordano from Amazon.com

Giordano Bruno is one of the great figures of early modern Europe, and one of the least understood Ingrid D. Rowland’s pathbreaking life of Bruno establishes him once and for all as a peer of Erasmus, Shakespeare, and Galileo, a thinker whose vision of the world prefigures ours.

By the time Bruno was burned at the stake as a heretic in 1600 on Rome’s Campo dei Fiori, he had taught in Naples, Rome, Venice, Geneva, France, England, Germany, and the “magic Prague” of Emperor Rudolph II. His powers of memory and his provocative ideas about the infinity of the universe had attracted the attention of the pope, Queen Elizabeth—and the Inquisition, which condemned him to death in Rome as part of a yearlong jubilee.

Writing with great verve and sympathy for her protagonist, Rowland traces Bruno’s wanderings through a sixteenth-century Europe where every certainty of religion and philosophy had been called into question and shows him valiantly defending his ideas (and his right to maintain them) to the very end. An incisive, independent thinker just when natural philosophy was transformed into modern science, he was also a writer of sublime talent. His eloquence and his courage inspired thinkers across Europe, finding expression in the work of Shakespeare and Galileo.

Giordano Bruno allows us to encounter a legendary European figure as if for the first time.

This widely used clinical reference and text has now been fully revised and expanded, providing the latest knowledge on culturally sensitive practice with families and individuals from over 40 different ethnic groups. Each chapter demonstrates how ethnocultural factors may influence the assumptions of both clients and therapists, the issues people bring to the clinical context, and their resources for coping and problem solving. Updated throughout with essential new material, the third edition includes chapters on several additional groups. An indispensable new appendix offers a concise guide to weaving cultural information into assessment and intervention planning.

The itinerant Neoplatonic scholar Giordano Bruno (1548–1600), one of the most fascinating figures of the Renaissance, was burned at the stake for heresy by the Inquisition in Rome on Ash Wednesday in 1600. The primary evidence against him was the book Spaccio de la bestia trionfante, a daring indictment of the church that abounded in references to classical Greek mythology, Egyptian religion (especially the worship of Isis), Hermeticism, magic, and astrology.

The author of more than sixty works on mathematics, science, ethics, philosophy, metaphysics, the art of memory, and esoteric mysticism, Bruno had a profound impact on Western thought.

Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices.

"Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians of ideas, of religion, and of science will study it. Some of them, after reading it, will have to think again. . . . For Miss Yates has put Bruno, for the first time, in his tradition, and has shown what that tradition was."—Hugh Trevor-Roper, New Statesman

"A decisive contribution to the understanding of Giordano Bruno, this book will probably remove a great number of misrepresentations that still plague the tormented figure of the Nolan prophet."—Giorgio de Santillana, American Historical Review

"Yates's book is an important addition to our knowledge of Giordano Bruno. But it is even more important, I think, as a step toward understanding the unity of the sixteenth century."—J. Bronowski, New York Review of Books

ChiChi Maggiordino will do anything to get God's attention. She will hold her breath, stand on tiptoe for an hour, walk a mile backward, climb all stairs on her knees... anything. When her grandmother teaches her how to use the Evil Eye, telling her it's how Jesus Christ made his miracles and how the Italians got rid of Mussolini, ChiChi realizes it's what her prayers have been missing. Now she can get started on the business of making her mother happier by helping her find love, and healing her brother's weak lungs.

But ChiChi's family lives in Minneapolis, and it's the 1950s. For an Italian immigrant family, sometimes it seems like nothing can make life easier. ChiChi's mother still pines for her husband, a long-dead American soldier; ChiChi's brother is disdainful of her sacrifices and penance-he doesn't understand what his older sister already knows, that sometimes God needs to be bribed.

When her grandmother passes away, ChiChi steps up her search for meaning and happiness, but it seems to be fruitless. And she struggles, the way so many women do, because her love for her family is suffocating, even while it fulfills her.

It's not until she meets two Italian dwarves, and they teach her of the ancient clown tradition, the commedia dell'arte, that she comes to understand that in order to make everyone else happy, she herself must be happy.

But first she must find her own way in the world... and learn to accept that not even the power of the Evil Eye can keep people from changing.