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Ancient Greek Religion provides an introduction to the fundamental beliefs and practices and the major deities of Greek religion

• Accessible introduction to Greek religion.
  
• Focuses on Athens in the classical period.
  
• Includes detailed discussion of Greek gods and heroes, myth and cult.
  
• Includes vivid descriptions of Greek religion as it was practiced.
  
• Ancient texts are presented in boxes to promote thought and discussion.
  
• Abundant illustrations help readers visualize the rich and varied religious life of ancient Greece.

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In Honor Thy Gods Jon Mikalson uses the tragedies of Aeschylus, Sophocles, and Euripides to explore popular religious beliefs and practices of Athenians in the fifth and fourth centuries B.C. and examines how these playwrights portrayed, manipulated, and otherwise represented popular religion in their plays. He discusses the central role of honor in ancient Athenian piety and shows that the values of popular piety are not only reflected but also reaffirmed in tragedies.

Mikalson begins by examining what tragic characters and choruses have to say about the nature of the gods and their intervention in human affairs. Then, by tracing the fortunes of diverse characters—among them Creon and Antigone, Ajax and Odysseus, Hippolytus, Pentheus, and even Athens and Troy—he shows that in tragedy those who violate or challenge contemporary popular religious beliefs suffer, while those who support these beliefs are rewarded.

The beliefs considered in Mikalson's analysis include Athenians' views on matters regarding asylum, the roles of guests and hosts, oaths, the various forms of divination, health and healing, sacrifice, pollution, the religious responsibilities of parents, children, and citizens, homicide, the dead, and the afterlife. After summarizing the vairous forms of piety and impiety related to these beliefs found in the tragedies, Mikalson isolates "honoring the gods" as the fundamental concept of Greek piety. He concludes by describing the different relationships of the three tragedians to the religion of their time and their audience, arguing that the tragedies of Euripides most consistently support the values of popular religion..
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Most modern studies of Athenian religion have focused on festivals, cult practices, and individual deities. Jon Mikalson turns instead to the religious beliefs citizens of Athens spoke of and acted upon in everyday life. He uses evidence only from reliable, mostly contemporary sources such as the orators Lysias and Demosthenes, the historian Xenophon, and state decrees, sacred laws, religious dedications, and epitaphs.

"This is in no sense a general history of Athenian religion," Mikalson writes, "even within the narrow historical boundaries set. It is rather an investigation of what might be termed the consensus of popular religious belief, a consensus consisting of those beliefs which an Athenian citizen thought he could express publicly and for which he expected fo find general acceptance among his peers."

What emerges in Mikalson's study is a remarkable homogeneity of religious beliefs at the popular level. The topics discussed at length in Athenian Popular Religion include the areas of divine intervention in human life, the gods and human justice, gods and oaths, divination, death and the afterlife, the nature of the gods, social aspects of popular religion, and piety and impiety.

Mikalson challenges the common opinion that popular religious belief in Athens deteriorated significantly from the mid-fifth to the mid-fourth century B.C. "The error in understanding the development of Athenian religion has arisen, it seems to me, because scholars have failed to distinguish properly between the differing natures of the sources for our knowledge of religious beliefs in the earlier and later periods," Mikalson writes. The difference between those sources "is more than simply one of years. It is a difference between poetry and prose, with all the factors which that difference implies.".
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The two great Persian invasions of Greece, in 490 and 480-79 B.C., both repulsed by the Greeks, provide our best opportunity for understanding the interplay of religion and history in ancient Greece on a large scale. Using the Histories of Herodotus as well as other historical and archaeological sources, Jon Mikalson shows how the Greeks practiced their religion at this pivotal moment in their history.

In the period of the invasions and the years immediately afterward, the Greeks--internationally, state by state, and sometimes individually--turned to their deities, using religious practices to influence, understand, and commemorate events that were threatening their very existence. Greeks prayed and sacrificed; made and fulfilled vows to the gods; consulted oracles; interpreted omens and dreams; created cults, sanctuaries, and festivals; and offered dozens of dedications to their gods and heroes--all in relation to known historical events.

By portraying the human situations and historical circumstances in which Greeks practiced their religion, Mikalson advances our knowledge of the role of religion in fifth-century Greece and reveals a religious dimension of the Persian Wars that has been heretofore overlooked..
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Until now, there has been no comprehensive study of religion in Athens from the end of the classical period to the time of Rome's domination of the city. Jon D. Mikalson provides a chronological approach to religion in Hellenistic Athens, disproving the widely held belief that Hellenistic religion during this period represented a decline from the classical era. Drawing from epigraphical, historical, literary, and archaeological sources, Mikalson traces the religious cults and beliefs of Athenians from the battle of Chaeroneia in 338 B.C. to the devastation of Athens by Sulla in 86 B.C., demonstrating that traditional religion played a central and vital role in Athenian private, social, and political life. Mikalson describes the private and public religious practices of Athenians during this period, emphasizing the role these practices played in the life of the citizens and providing a careful scruntiny of individual cults. He concludes his study by using his findings from Athens to call into question several commonly held assumptions about the general development of religion in Hellenistic Greece..
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This reprint is being made available at cost by PublishYourSefer com in partnership with HebrewBooks org. This book was originally printed in the city of Peitrikow in the year 1933. The original scan is available as a free download from HebrewBooks.org. The HebrewBooks.org ID number for this title is 6031, the ID for this reprint itself is HB_072divreigedolimcc. PLEASE NOTE: due to the age, degradation in quality, and imperfections in the scanning process, some portions of this book may be obscured, damaged or incomplete. Please check the book preview (if available) OR the original download from HebrewBooks.org before placing your order..
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This digital document is an article from The Historian, published by Thomson Gale on June 22, 2005. The length of the article is 650 words. The page length shown above is based on a typical 300-word page. The article is delivered in HTML format and is available in your Amazon.com Digital Locker immediately after purchase. You can view it with any web browser.

Citation Details
Title: Herodotus and Religion in the Persian Wars.(Book Review)
Author: Philip Kaplan
Publication:The Historian (Magazine/Journal)
Date: June 22, 2005
Publisher: Thomson Gale
Volume: 67 Issue: 2 Page: 359(2)

Article Type: Book Review

Distributed by Thomson Gale.
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