Books about Pufendorf from Amazon.com

Samuel Pufendorf is one of the most important moral and political philosophers of the seventeenth century. His theory, which builds on Grotius and Hobbes, was immediately recognized as a classic and taken up by writers as diverse as Locke, Hume, Rousseau, and Smith. Over the past twenty years there has been a renaissance of Pufendorf scholarship. On the Duty of Man and Citizen is Pufendorf's own epitome of his monumental On the Law of Nature and of Nations, and it served as a basic text in European universities throughout the Enlightenment. This edition has a lucid and historically sensitive translation by Michael Silverthorne, the first since the early twentieth century. James Tully's introduction sets the text in its context, summarizes the main arguments, surveys recent literature on Pufendorf, and shows how Pufendorf transformed natural law theory into an independent discipline of juristic political philosophy that dominated reflection on politics until Kant..
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This new scholarly edition of Samuel Pufendorf's seminal The Whole Duty of Man According to the Law of Nature is among the first to suggest a purely conventional basis for natural law. Pufendorf wrote this work to make his insights accessible to a wide range of readers, especially university students, who were struggling with issues of church and state. Although indebted to Hobbes and Grotius, the work outlines a new understanding of ethics and politics, one suited to states that were emerging from the aftermath of religious civil war..
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Based on his theory of natural law, Pufendorf denounces the Revocation [of the Edict of Nantes in 1685] as an illegitimate and tyrannical act and advocates toleration. 'The Divine Feudal Law' can be seen as a complement to the treatise on toleration . Pufendorf attempts to demonstrate in 'The Divine Feudal Law' that union of Lutherans and Calvinists is possible on the basis of a theological system containing the fundamental articles necessary for salvation. In contrast, reconciliation between Protestants and Catholics is declared to be impossible. Simone Zurburchen in the Introduction. Originally published posthumously in 1695, The Divine Feudal Law sets forth Pufendorf's basis for the reunion of the Lutheran and Calvinist confessions. This attempt to seek a "conciliation" between the confessions complements the concept of toleration discussed in Of the Nature and Qualification of Religion. In both, Pufendorf examines how to secure the peaceful coexistence of different confessions in a state. Features an introduction, selected bibliography, notes and index..
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This work presents the basic arguments and fundamental themes of the political and moral thought of the seventeenth-century philosopher, Samuel Pufendorf--one of the most widely read natural lawyers of the pre-Kantian era. Selections from the texts of Pufendorf's two major works, Elements of Universal Jurisprudence and The Law of Nature and of Nations, have been brought together to make Pufendorf's moral and political thought more accessible. The selections included have received a new English translation, the first for both works in roughly sixty years. The editor, a political scientist, and the translator, a philosopher, have developed a volume that is comprehensive and representative of Pufendorf's thought without being repetitive, fragmented, or obscure..
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* Reprint of the fourth English edition of De Jure Naturae et Gentium In 1662 Samuel Pufendorf [1632-1694] was appointed to the first modern professorship in natural law (at the University of Heidelberg). In 1670 he became professor of natural law at the University of Lund in Sweden. First published in 1672, this is his principal work and a landmark in the history of natural and international law. It proposed a thorough system of private, public, and international law based on natural law. Beginning with a consideration of fundamental legal ideas and their various divisions, Pufendorf proceeded to a discussion of the validity of customs, the doctrines of necessity and innate human reason. The work is significant in part because it developed principles introduced by Grotius and Hobbes. Unlike Hobbes, Pufendorf argued that peace, not war, was the state of nature, and he proposed that international law was not restricted to Christendom..
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