Books about Ratzinger from Amazon.com

“This book is… my personal search ‘for the face of the Lord.’” —Benedict XVI

In this bold, momentous work, the pope—in his first book written as Benedict XVI—seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith.

From Jesus of Nazareth… “the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature—the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”

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Catholics' hunger for the faith continues to grow. Pope Benedict XVI gives the Church the "food" that is seeks in the 598 questions and answers in the Compendium of the Catechism of the Catholic Church. This 200-page volume offers a quick synopsis of the essential contents of the faith as promulgated in the Catechism of the Catholic Church. Like the 1992 Catechism, the Compendium has a four-part structure, and includes a section on common prayers and Catholic doctrinal formulas. Because of the question-and-answer format, catechetical leaders-parents, pastors, teachers, principals, and catechists-have a unique opportunity to dialogue with the faithful, and reinvigorate the Church's ongoing mission of evangelization and catechesis. Individuals can come "to know the unfathomable riches of the salvific mystery of Jesus Christ" by reading, using, and memorizing parts of the Compendium of the Catechism. An essential tool for youth and young adults, the Compendium is the perfect companion to a youth or young adult's Bible, spiritual reading, or textbook. Catechetical leaders in high schools, colleges, and parishes will appreciate its versatility-as a reference book, discussion starter, or core resource for RCIA programs. Fourteen images taken from masterpieces of Christian art set a tone for each part or section. "The sacred images, with their beauty, are also a proclamation of the Gospel and express the splendor of the Catholic truth," explained Pope Benedict XVI. The Compendium of the Catechism was prepared by a commission presided by the then Cardinal Joseph Ratzinger. Following the request for greater appreciation of the Catechism, and in order to meet a widespread need that emerged during the 2002 International Catechetical Congress, in 2003 the Holy Father established a special commission, presided by the prefect of the Congregation for the Doctrine of the Faith, that he charged with preparing a Compendium of the Catechism of the Catholic Church, containing a more concise and dialogic version of the same contents of Catholic faith and morals..
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(Revised Edition) One of Cardinal Ratzinger's most important and widely read books, this volume is a newly revised second edition with an improved translation and an in-depth 20 page preface by the Cardinal. As he states in the preface, since this book was first published over 30 years ago, many changes and significant events have occurred in the world, and in the Church. But even so, he says he is firmly convinced that his fundamental approach in this book is still very timely and crucial for the spiritual needs of modern man. That approach puts the question of God and the question about Christ in the very center, which leads to a "narrative Christology" and demonstrates that the place for faith is in the Church.

Thus, this remarkable elucidation of the Apostle's Creed gives an excellent, modern interpretation of the foundations of Christianity. Ratzinger's profound treatment of Christianity's basic truths combines a spiritual outlook with a deep knowledge of Scripture and the history of theology..
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In four superb homilies and a concluding essay, Joseph Ratzinger, now Pope Benedict XVI, provides a clear and inspiring exploration of the Genesis creation narratives.

While the stories of the world's creation and the fall of humankind have often been subjected to reductionism of one sort or another — literalists treat the Bible as a science textbook whereas rationalists divorce God from creation — Ratzinger presents a rich Catholic understanding of these early biblical writings and attests to their enduring vitality.

Beginning each homily with a text selected from the first three chapters of Genesis, Ratzinger discusses, in turn, God the creator, the meaning of the biblical creation accounts, the creation of human beings, and sin and salvation; in the appendix he unpacks the beneficial consequences of faith in creation.

Expertly translated from German, these reflections set out a reasonable and biblical approach to creation. `In the Beginning . . .' also serves as an excellent homiletic resource for priests and pastors..
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In this book Joseph Ratzinger, now Pope Benedict XVI, presents the Word of God as a living reality in the Church. God's Word, according to Ratzinger, is encountered in the Bible, in Tradition, and through the teaching Office of the Bishop, who, through apostolic succession, is to be the servant of and witness to the divine Word. Ratzinger examines as well the relationship between the Episcopacy and the Papacy. He also considers the nature of Apostolic Succession, and he responds to Reformed objections to the Catholic view of the subject. His treatment is sympathetic to the concerns of non-Catholic Christians while remaining faithful to Catholic teaching and practice.

This book also includes the famous Erasmus Lecture of Cardinal Ratzinger, which assesses the strengths and weaknesses of modern critical approaches to biblical interpretation. Ratzinger proposes a new approach that avoids the pitfalls of a narrowly critical outlook on the Bible without succumbing to fundamentalism.

God's Word provides profound insights into Pope Benedict XVI's efforts to renew the Church's participation in God's Truth through the divine Word, as well as the Church's mission to proclaim the Word to all people.

"The calm, clear, and precise teaching that has characterized the theological work of Joseph Ratzinger as Peritus, Archbishop, Prefect, and Pope is placed before the Christian reader in this newly republished volume, God's Word:Scripture, Tradition, Office. Both refreshing and prophetic, this writing lays the groundwork for the two great initiatives that Pope Benedict XVI has stated are the top priorities of his pontificate, evangelization and ecumenism. Bypassing the bland contemporary approach that reduces these noble objectives to mere niceness, this book faces the problems that, if resolved, will make possible the "New Evangelization" envisioned by Pope John Paul II and the "full and visible unity of all Christ's followers" so desired by Pope Benedict XVI himself. This book, though not light reading, will be of interest and inspiration to all Christians who honestly seek truth and unity.
-- Bishop Fabian Bruskewitz

"This book brings together three important treatises on the issue of Scripture and Tradition from the pen of one of the greatest theologians ever to hold the papal office. Written with clarity and insight, this book helps us to trace the development of this important theme in Catholic theology since Vatican II, and it also opens up fruitful avenues of ecumenical advance. A little masterpiece!"
--Timothy George Founding Dean, Beeson Divinity School Samford University..
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Considered by Ratzinger devotees as his greatest work on the Liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help readers rediscover the Liturgy in all its hidden spiritual wealth and transcendent grandeur as the very center of our Christian life.

In his own foreward to the book, Cardinal Ratzinger compares this work to a much earlier classic of the same title by Romano Guardini because Ratzinger feels that his insights here are similar with what Guardini achieved in his time regarding a renewed understanding of the Liturgy.

"My purpose here is to assist this renewal of understanding of the Liturgy. Its basic intentions coincide with what Guardini wanted to achieve. The only difference is that I have had to translate what Guardini did at the end of the First World War, in a totally different historical situation, into the context of our present-day questions, hopes and dangers. Like Guardini, I am not attempting to involve myself with scholarly discussion and research. I am simply offering an aid to the understanding of the faith and to the right way to give the faith its central form of expression in the Liturgy."

—Cardinal Joseph Ratzinger.
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In this book of meditations, based on a series of homilies and meditations presented and compiled by the author shortly before he became Archbishop of Munich-Freising, in 1977, theologian Joseph Ratzinger (now Pope Benedict XVI) presents his profound thoughts on the nature and person of God, building a bridge between theology and spirituality as he makes wide use of the Sacred Scriptures to reveal the beauty and mystery of who God is. He writes about each of the three persons in the Holy Trinity, showing the different attributes of each person, and that "God is three and God is one."

God is--and the Christian faith adds: God is as Father, Son, and Holy Spirit, three and one. This is the very heart of Christianity, but it is so often shrouded in a silence born of perplexity. Has the Church perhaps gone one step too far here? Ought we not rather leave something so great and inaccessible as God in his inaccessibility? Can something like the Trinity have any real meaning for us? It is certainly true that the proposition that "God is three and God is one" is and remains the expression of his otherness, which is infinitely greater than us and transcends all our thinking and our existence. But, as Joseph Ratzinger shows, if this proposition meant nothing to us, it would not have been revealed! And as a matter of fact, it could be clothed in human language only because it had already penetrated human thinking and living to some extent.

"Without Jesus, we do not know what 'Father' truly is. This becomes visible in his prayer, which is the foundation of his being. A Jesus who was not continuously absorbed in the Father, and was not in continuous intimate communication with him, would be a completely different being from the Jesus of the Bible, the real Jesus of history... In Jesus' prayer, the Father becomes visible and Jesus makes himself known as the Son. The unity which this reveals is the Trinity. Accordingly, becoming a Christian means sharing in Jesus' prayer, entering into the model provided by his life, i.e. the model of prayer. Becomng a Christian means saying 'Father' with Jesus, and thus becoming a child, God's son--God--in the unity of the Spirit, who allows us to be ourselves and precisely in this way draws us into the unity of God. Being a Christian means looking at the world from this central point, which gives us freedom, hope, decisiveness, and consolation."
-- Joseph Ratzinger (now Pope Benedict XVI)

In this profound series of meditations, Ratzinger shows the enduring core of his theology. The future pope begins with an ancient Jewish story: The prophet Jeremiah and his son one day succeeded in creating a living man, through the correct combination of words and letters. "Now that you are able to create a man, God is dead. My life is the death of God," the man says. Ratzinger then shows that man's knowledge of God depends on the relationship that a man establishes between himself and the world and his life; that the question of whether God exists can be answered only in terms of some image of who or what God is, of some sense of how he shapes the whole of our existence."
-- David L. Schindler, John Paul II Institute.
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Originally published in English in 1988, Joseph Ratzinger's Eschatology remains internationally recognized as a leading text on the "last things"--heaven and hell, purgatory and judgment, death and the immortality of the soul. This highly anticipated second edition includes a new preface by Joseph Ratzinger/Pope Benedict XVI and a supplement to the bibliography by theologian Peter A. Casarella.

Eschatology presents a balanced perspective of the doctrine at the center of Christian belief--the Church's faith in eternal life. Recognizing the task of contemporary eschatology as "to marry perspectives, so that person and community, present and future, are seen in their unity," Joseph Ratzinger brings together recent emphasis on the theology of hope for the future with the more traditional elements of the doctrine. His book has proven to be as timeless as it is timely..
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Two of the worlds great contemporary thinkers--theologian and churchman Joseph Ratzinger, now Pope Benedict XVI, and Jurgen Habermas, philosopher and Neo-Marxist social critic--discuss and debate aspects of secularization, and the role of reason and religion in a free society. These insightful essays are the result of a remarkable dialogue between the two men, sponsored by the Catholic Academy of Bavaria, a little over a year before Joseph Ratzinger was elected pope.

Jurgen Habermas has surprised many observers with his call for "the secular society to acquire a new understanding of religious convictions", as Florian Schuller, director of the Catholic Academy of Bavaria, describes it his foreword. Habermas discusses whether secular reason provides sufficient grounds for a democratic constitutional state. Joseph Ratzinger/Benedict XVI argues for the necessity of certain moral principles for maintaining a free state, and for the importance of genuine reason and authentic religion, rather than what he calls "pathologies of reason and religion", in order to uphold the states moral foundations. Both men insist that proponents of secular reason and religious conviction should learn from each other, even as they differ over the particular ways that mutual learning should occur.

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This is a book of wisdom and insight that explains how providential are the trials through which the Catholic Church is now passing. The need of the Papal Primacy to ensure Christian unity; the true meaning of the Priesthood as a sacrament and not a mere ministry; the necessity of the Eucharist as the Sacrifice of the Savior now offering Himself on our altars; the role of the Bishops as successors of the Apostles, united with the successor of St. Peter, the Bishop of Rome; the value of suffering in union with Christ crucified; the indispensable service of the laity in the apostolate - all these themes receive from Cardinal Ratzinger new clarity and depth..
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