Books about Sigmund from Amazon.com

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Of course we can never really answer the question of whether God exists. And of course it would have been highly unlikely for Sigmund Freud and C.S. Lewis to discuss this question in person, considering that they were born in different countries and a generation apart. Nonetheless, The Question of God allows readers to listen in on one of the most articulate debates possible by creating a virtual meeting of Freud and Lewis. For the past 25 years, Armand M. Nicholi has taught a similar course at Harvard, where he compares Freud's atheist-based reasoning against the atheist-turned-believer C.S. Lewis. Both men were considered brilliant, highly educated thinkers who profoundly influenced 20th-century thought. And both men presented compelling arguments for and against the existence of God.

At the core is Freud's assertion that God is a figment of the imagination (more accurately, God is an outcome of our deep-seated need for protection, stemming from the helplessness of early childhood). Lewis, on the other hand, did not see the belief in a higher power as a childish need for comfort. In fact, he wrote, "rendering back one's will which we have so long claimed for our own, is, in itself, extremely painful. To surrender a self-will inflamed and swollen with years of usurpation is a kind of death." Nicholi never take sides. Instead he gives both men a chance to eloquently answer the big questions of humanity: why is there suffering? What should be our guiding belief? How do we form a moral compass? Surprisingly, this debate turns out to be a fascinating page-turner, with most of the credit going to Nicholi. Because he understands these men's arguments so well and respects their beliefs so thoroughly, believers could begin to have doubts and atheists could start to wonder. Regardless of where you ultimately land on the question of God, this stellar book will deeply enrich your understanding of humanity. --Gail Hudson.
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A masterful history of one of the most important movements of our time, Revolution in Mind is a brilliant, engaging, and radically new work—the first ever to fully account for the making of psychoanalysis In a sweeping narrative, George Makari demonstrates how a new way of thinking about inner life coalesced and won followers who spread this body of thought throughout the West. Along the way he introduces the reader to a fascinating array of characters, many of whom have been long ignored or forgotten.

Amid great ferment, Sigmund Freud emerged as a creative, interdisciplinary thinker who devised a riveting new theory of the mind that attracted acolytes from the very fields the Viennese doctor had mined for his synthesis. These allies included Eugen Bleuler, Carl Jung, and Alfred Adler, all of whom eventually broke away and accused the Freudian community of being unscientific. Makari reveals how in the wake of these crises, innovators like Sándor Ferenczi, Wilhelm Reich, Melanie Klein, and others reformed psychoanalysis, which began to gain wide acceptance only to be banished from the continent and sent into exile due to the rise of fascism.

Groundbreaking, insightful, and compulsively readable, Revolution in Mind goes beyond myth and polemic to give us the story of one of the most controversial intellectual endeavors of the twentieth century.

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In 1923, in this volume, Freud worked out important implications of the structural theory of mind that he had first set forth three years earlier in Beyond the Pleasure Principle. The Ego and the Id ranks high among the works of Freud's later years. The heart of his concern is the ego, which he sees battling with three forces: the id, the super-ego, and the outside world.

Of the various English translations of Freud's major works to appear in his lifetime, only one was authorized by Freud himself: The Standard Edition of the Complete Psychological Works of Sigmund Freud under the general editorship of James Strachey. Freud approved the overall editorial plan, specific renderings of key words and phrases, and the addition of valuable notes, from bibliographical and explanatory. Many of the translations were done by Strachey himself; the rest were prepared under his supervision. The result was to place the Standard Edition in a position of unquestioned supremacy over all other existing versions.

Newly designed in a uniform format, each new paperback in the Standard Edition opens with a biographical essay on Freud's life and work—along with a note on the individual volume—by Peter Gay, Sterling Professor of History at Yale..
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Of the various English translations of Freud's major works to appear in his lifetime, only one was authorized by Freud himself: The Standard Edition of the Complete Psychological Works of Sigmund Freud under the general editorship of James Strachey. Freud approved the overall editorial plan, specific renderings of key words and phrases, and the addition of valuable notes, from bibliographical and explanatory. Many of the translations were done by Strachey himself; the rest were prepared under his supervision. The result was to place the Standard Edition in a position of unquestioned supremacy over all other existing versions.

Newly designed in a uniform format, each new paperback in the Standard Edition opens with a biographical essay on Freud's life and work—along with a note on the individual volume—by Peter Gay, Sterling Professor of History at Yale..
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"To deny a people the man whom it praises as the greatest of its sons is not a deed to be undertaken lightheartedly--especially by one belonging to that people," writes Sigmund Freud, as he prepares to pull the carpet out from under The Great Lawgiver in Moses and Monotheism. In this, his last book, Freud argues that Moses was an Egyptian nobleman and that the Jewish religion was in fact an Egyptian import to Palestine. Freud also writes that Moses was murdered in the wilderness, in a reenactment of the primal crime against the father. Lingering guilt for this crime, Freud says, is the reason Christians understand Jesus' death as sacrificial. "The 'redeemer' could be none other than the one chief culprit, the leader of the brother-band who had overpowered the father." Hence the basic difference between Judaism and Christianity: "Judaism had been a religion of the father, Christianity became a religion of the son." Freud's arguments are extremely imaginative, and his distinction between reality and fantasy, as always, is very loose. If only as a study of wrong-headedness, however, it's fascinating reading for those who want to explore the psychological impulses governing the historical relationship between Christians and Jews. --Michael Joseph Gross.
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