Books about Al qasim from Amazon.com

Muslims believe that the Koran is the book of divine guidance and direction for mankind, and consider the text (in the original Arabic) to be the final, divine revelation of God. Islam holds that the Koran was revealed to Muhammad by the Angel Gabriel over a period of 23 years. .
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Since pre-Islamic days poetry has been the mass art form of the Arabic language In modern times poets in the region have had a greater impact on popular culture than novelists, and there can be no doubt that Mahmud Darwish, Samih al-Qasim and Adonis are among the leading poets of the Arab world today. Victims of a Map presents fifteen translated poems by each poet. It includes thirteen poems by Darwish never before published in book form, even in Arabic, and a long work by Adonis written during the 1982 siege of Beirut, also published here for the first time..
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This work is one of the most widely read Sufi treatises in Arabic. Defining classical Sufism from the Quran and Sunna with reference to the lives of saints, the author defines traditional Sufism..
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The author of the "Epistle on Sufism, Abu 'l-Qasim al-Qushayri" (376/986-465/1074), was a famous Sunni scholar and mystic (Sufi) from Khurasan in Iran. His Epistle is probably the most popular Sufi manual ever. Written in 437/1045, it has served as a primary textbook for many generations of Sufi novices down to the present. Al-Qushayri has given us an illuminating insight into the everyday lives of Sufi devotees of the eighth-eleventh centuries C.E. and the moral and ethical dilemmas they were facing in trying to strike a delicate balance between their ascetic and mystical convictions and the exigencies of life in a society governed by rank, wealth, and military power. In al-Qushayri's narrative, the Sufi 'friends of God' (awaliya') are depicted as the true, if uncrowned, 'kings' of this world, not those worldly rulers who appear to be lording it over the common herd of believers. Yet, even the most advanced Sufi masters should not take salvation for granted. Miracle-working, no matter how spectacular, cannot guarantee the Sufi a 'favorite outcome' in the afterlife, for it may be but a ruse on the part of God who wants to test the moral integrity of his servant. In the Epistle, these and many other Sufi motifs are illustrated by the anecdotes and parables that show al-Qushayri's fellow Sufis in a wide variety of contexts: suffering from hunger and thirst in the desert, while performing pilgrimage to Mecca, participating in 'spiritual concerts', reciting the Qur'an, waging war against the 'infidel' enemy and their own desires, earning their livelihood, meditating in a retreat, praying, working miracles, interacting with the 'people of the market-place', their family members and peers, dreaming, and dying. The reader is invited to explore the fascinating world of Islamic ascetic and mystical piety carefully assembled for us by this talented Sufi writer..
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Al-Khu'i (1899-1992) was one of the most respected Shi'i scholars of this century This book, published in Arabic in 1974, presents al-Khu'is ideas on the interpretation of the Qur'an. In it, al-Khu'i treats many critical and controversial topics associated with the collection and canonization of the text, including the possible alterations to the Qur'an introduced by succeeding generations of reciters. Throughout, he stresses the importance of understanding the historical setting in which the Qur'an was revealed in order to apply its provisions appropriately in contemporary Muslim society..
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A Sufi textbook of the highest order where Sufi practices, states and stations, rules of travel, dreams and advice to the spiritual seeker, among other topics are related to Quranic verses, Traditions of the Prophet and sayings of early Sufis. This was a book that Rumi read and recommended to his students as a book popular among Sufis..
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