Books about Funerary from Amazon.com

During the Protestant revolution in Europe, a new kind of music emerged, one that ultimately sought to recognize the deceased and to individuate the sense of loss and grief. But the tradition was virtually wiped out by the Great Funerary Purges of the 1830s and 40s. Kriwaczek tells the fascinating story of this beautiful music, condemned by the Catholic Church for political as much as theological reasons, and of the mysterious Guild of Funerary Violinists that, yes, defends its secrets in our time. This is unquestionably one of the strangest books any publisher has ever risked publishing. Discussing the evolution of European culture, musical forms and society's changing attitudes to mortality and the emotional effects of music upon the soul, this is a dark and magical history..
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This award-winning social history of death and funeral rites during the early decades of Brazil's independence from Portugal focuses on the Cemiterada movement in Salvador, capital of the province of Bahia. The book opens with a lively account of the popular riot that ensued when, in 1836, the government condemned the traditional burial of bodies inside Catholic church buildings and granted a private company a monopoly over burials.

This episode is used by Reis to examine the customs of death and burial in Bahian society, explore the economic and religious conflicts behind the move for funerary reforms and the maintenance of traditional rituals of dying, and understand how people dealt with new concerns sparked by modernization and science. Viewing culture within its social context, he illuminates the commonalities and differences that shaped death and its rituals for rich and poor, men and women, slaves and masters, adults and children, foreigners and Brazilians.

This translation makes the book, originally published in Brazil in 1993, available in English for the first time..
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This book presents a new approach to analysing the image of ancient Egyptian kings and gods. The author studies textual evidence rather than the often stereotyped iconography, focusing on mentions of the king's White and Red Crowns and demonstrating that they possess a wide-ranging symbolism that transcends the terrestrial sphere to encompass the divine and the cosmos, death and rebirth. In funerary texts of the Old and Middle Kingdoms (ca. 2300-1700 BC), crowns play a part in the deceased king's ascent to the sky and transfiguration, enabling him to assume the form and powers of a celestial god. Crowns express such attributes as the legitimate rule of gods or of the deceased, as well as radiance; they are also metaphors for cosmic events. Personified as goddesses, they are the deceased's mothers and nurses. These symbolic functions are integrated into richly metaphorical texts that combine the explicit with the allusive and the concrete with the evanescent. The book discusses occurrences of the White, Red, and Double Crowns in the Pyramid and Coffin Texts, as well as other selected examples. A major section reinterprets the famous "Cannibal Spell" as a description of sunrise that fits seamlessly with the themes of other texts. This study will be of great interest not just to Egyptologists but also for the parallels it offers for styles of royal and divine symbolism that are found in many civilisations..
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