Books about Insurrection from Amazon.com

Overthrow your inner critic's tyranny of fear and rules, and discover fresh techniques and inspiration to rant, whisper, beg, stomp or sing your truths. Celebrate your rough edges with a revolutionary new approach to art journaling, as you learn to vividly express your uncensored emotions and boldly record your deepest secrets.

Each chapter pulses with honest humor, art and writing guidance, and easy ways to create vibrant, edgy art. Once you've been through basic training, you'll practice these Tactical Maneuvers with dynamic projects such as Feel The Beat: Your Life Soundtrack personalized CD covers, retro-looking Fauxlaroid pictures worth a thousand words, and framed canvas Writings on the Wall. Along the way, Sound Off! exercises help you trek confidently into new territory.

Featuring a bonus gallery of art by Rosie O'Donnell and members of the Art Army, Journal Revolution will have you marching to the beat of your most creative drummer, knowing that everything in your life really is part of "the journal.".
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The bloody slave rebellion led by Nat Turner in Virginia in 1831, and the savage reprisals that followed, shattered beyond repair the myth of the contented slave and the benign master and intensified the forces of change that would plunge America into the bloodbath of the Civil War.

In 1898 US public opinion turned against the Spanish for their repression of Cuba. Relations between the two governments soured and ultimately resulted in the mysterious blowing up of the USS Maine in Havana harbor, which triggered a short but demanding war.

A US expeditionary force was sent to Cuba, where the troops encountered both difficult climate and terrain, and a fierce Spanish garrison which, despite being greatly outnumbered, fought hard before surrendering.

Many famous US personalities were involved, including future President Theodore Roosevelt, future general John Pershing, and journalists William Randolph Hearst and Stephen Crane.

The war against the Spanish may have been brief but as Henry Cabot Lodge declared: "Its results were startling, and of world-wide meaning." Victory made the US a nation with global interests.

As an extension of the war, US troops also captured the island of Puerto Rico. The US Navy bombarded Manila in the Philippines, and landed its troops. The Spanish garrison quickly surrendered, but a local anti-Spanish insurgent force under Emilio Aguinaldo resisted US occupation. The conflict continued until 1902, more than 100,000 US troops were eventually committed, and the campaign saw difficult jungle fighting, with indigenous Moro tribesmen fiercely resisting US forces.

Providing a detailed examination of the experiences and equipment of the opposing sides, and featuring rare and previously unpublished photographs, this book highlights this crucial yet oft-forgotten war that changed the future of American foreign policy during "the age of American imperialism."

Ananda Abeysekara contends that democracy, along with its cherished secular norms, is founded on the idea of a promise deferred to the future. Rooted in democracy's messianic promise is the belief that religious& mdash;political identity-such as Buddhist, Hindu, Sinhalese, Christian, Muslim, or Tamil& mdash;can be critiqued, neutralized, improved, and changed, even while remaining inseparable from the genocide of the past. This facile belief, he argues, is precisely what distracts us from challenging the violence inherent in postcolonial political sovereignty. At the same time, we cannot simply dismiss the democratic concept, since it permeates so deeply through our modernist, capitalist, and humanist selves.

In The Politics of Postsecular Religion, Abeysekara invites us to reconsider our ethical-political legacies, to look at them not as problems, but as aporias, in the Derridean sense-that is, as contradictions or impasses incapable of resolution. Disciplinary theorizing in religion and politics, he argues, is unable to identify the aporias of our postcolonial modernity. The aporetic legacies, which are like specters that cannot be wished away, demand a new kind of thinking. It is this thinking that Abeysekara calls mourning and un-inheriting. Un-inheriting is a way of meditating on history that both avoids the simple binary of remembering and forgetting and provides an original perspective on heritage, memory, and time.

Abeysekara situates aporias in the settings and cultures of the United States, France, England, Sri Lanka, India, and Tibet. In presenting concrete examples of religion in public life, he questions the task of refashioning the aporetic premises of liberalism and secularism. Through close readings of Nietzsche, Heidegger, Arendt, Derrida, Butler, and Agamben, as well as Foucault, Asad, Chakrabarty, Balibar, and Zizek, he offers readers a way to think about the futures of postsecular politics that is both dynamic and creative.