Books about Philosophers from Amazon.com

William Shakespeare, the most celebrated poet in the English language, left behind nearly a million words of text, but his biography has long been a thicket of wild supposition arranged around scant facts. With a steady hand and his trademark wit, Bill Bryson sorts through this colorful muddle to reveal the man himself.

Bryson documents the efforts of earlier scholars, from today's most respected academics to eccentrics like Delia Bacon, an American who developed a firm but unsubstantiated conviction that her namesake, Francis Bacon, was the true author of Shakespeare's plays. Emulating the style of his famous travelogues, Bryson records episodes in his research, including a visit to a bunkerlike room in Washington, D.C., where the world's largest collection of First Folios is housed.

Bryson celebrates Shakespeare as a writer of unimaginable talent and enormous inventiveness, a coiner of phrases ("vanish into thin air," "foregone conclusion," "one fell swoop") that even today have common currency. His Shakespeare is like no one else's—the beneficiary of Bryson's genial nature, his engaging skepticism, and a gift for storytelling unrivaled in our time.

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The Worldly Philosophers is a bestselling classic that not only enables us to see more deeply into our history but helps us better understand our own times. In this seventh edition, Robert L. Heilbroner provides a new theme that connects thinkers as diverse as Adam Smith and Karl Marx. The theme is the common focus of their highly varied ideas -- namely, the search to understand how a capitalist society works. It is a focus never more needed than in this age of confusing economic headlines.

In a bold new concluding chapter entitled "The End of the Worldly Philosophy?" Heilbroner reminds us that the word "end" refers to both the purpose and limits of economics. This chapter conveys a concern that today's increasingly "scientific" economics may overlook fundamental social and political issues that are central to economics. Thus, unlike its predecessors, this new edition provides not just an indispensable illumination of our past but a call to action for our future..
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A brilliant philosopher with a talent for self-destruction, Mason Ambrose has torpedoed a promising academic career and now faces a dead-end future. Before joining the ranks of the unemployed, however, he's approached by a representative of billionaire geneticist Dr. Edwina Sabacthani, who makes him an offer no starving ethicist could refuse. Born and bred on Isla de Sangre, a private island off the Florida coast, Edwina's beautiful and intelligent adolescent daughter, Londa, has recently survived a freak accident that destroyed both her memory and her sense of right and wrong. Londa's soul, in short, is an empty vessel—and it will be Mason's job to fill it.

Exploring his new surroundings, our hero encounters a lush Eden abounding in bizarre animals and strange vegetation engineered by Edwina and her misanthropic collaborator, Dr. Vincent Charnock. And Londa, though totally lacking a conscience, proves a vivacious young woman who quickly captivates her new teacher as he attempts to recalibrate her moral compass with the help of Western civilization's greatest ethical thinkers, living and dead.

But there's trouble in this tropical paradise. Mason soon learns that he isn't the only private tutor on Isla de Sangre, nor is Londa the only child in residence whose conscience is a blank slate. How many daughters does Edwina Sabacthani really have, and how did she bring them into being?

Undaunted by these mysteries, Mason continues to instruct Londa, hoping that she can lead a normal life when she eventually ventures forth into human society. His apprentice, however, has a different agenda. Her head crammed with lofty ideals, her heart brimming with fearsome benevolence, and her bank account filled to bursting, Londa undertakes to remake our fallen world in her own image—by any and all means necessary.

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For centuries the lust for wealth and immortality has driven men mad. Now Indiana Jones is called to London to recover an ancient alchemist’s manuscript rumored to contain the formula both for turning lead into gold and granting its owner eternal life. Certain that a missing British alchemist and an insane Renaissance scholar are involved in the theft, Indy—along with the alchemist’s beautiful sister—travels to Rome, and straight into the hands of Mussolini’s fascists.

The mad scholar Sarducci has stolen the Voynich Manuscript, all right. But that’s only half the story. The manuscript is really a map, leading into the desert and the most ancient and magnificent crypt in the world, where Indiana Jones will either witness an astounding miracle of alchemy—or become the tomb’s next inhabitant..
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From the Introduction

Wabi-sabi is a beauty of things imperfect, impermanent, and incomplete.
It is a beauty of things modest and humble.
It is a beauty of things unconventional.

The immediate catalyst for this book was a widely publicized tea event in Japan. The Japanese aesthetic of wabi-sabi has long been associated with the tea ceremony, and this event promised to be a profound wabi-sabi experience. Hiroshi Teshigahara, the hereditary iemoto (grand master) of the Sogetsu school of flower arranging, had commissioned three of Japan's most famous and fashionable architects to design and build their conceptions of ceremonial tea-drinking environments. Teshigahara in addition would provide a fourth design. After a three-plus-hour train and bus ride from my office in Tokyo, I arrived at the event site, the grounds of an old imperial summer residence. To my dismay I found a celebration of gorgeousness, grandeur, and elegant play, but hardly a trace of wabi-sabi. One slick tea hut, ostensibly made of paper, looked and smelled like a big white plastic umbrella. Adjacent was a structure made of glass, steel, and wood that had all the intimacy of a highrise office building. The one tea house that approached the wabi-sabi qualities I had anticipated, upon closer inspection, was fussed up with gratuitous post- modern appendages. It suddenly dawned on me that wabi-sabi, once the preeminent high-culture Japanese aesthetic and the acknowledged centerpiece of tea, was becoming-had become?-an endangered species.

Admittedly, the beauty of wabi-sabi is not to everyone's liking. But I believe it is in everyone's interest to prevent wabi-sabi from disappearing altogether. Diversity of the cultural ecology is a desirable state of affairs, especially in opposition to the accelerating trend toward the uniform digitalization of all sensory experience, wherein an electronic "reader" stands between experience and observation, and all manifestation is encoded identically.

In Japan, however, unlike Europe and to a lesser extent America, precious little material culture has been saved. So in Japan, saving a universe of beauty from extinction means, at this late date, not merely preserving particul.
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