Books about Pogroms from Amazon.com

Poland suffered an exceedingly brutal Nazi occupation during the Second World War. Close to five million Polish citizens lost their lives as a result. More than half the casualties were Polish Jews. Thus, the second largest Jewish community in the world–only American Jewry numbered more than the three and a half million Polish Jews at the time–was wiped out. Over 90 percent of its members were killed in the Holocaust. And yet, despite this unprecedented calamity that affected both Jews and non-Jews, Jewish Holocaust survivors returning to their hometowns in Poland after the war experienced widespread hostility, including murder, at the hands of their neighbors. The bloodiest peacetime pogrom in twentieth-century Europe took place in the Polish town of Kielce one year after the war ended, on July 4, 1946.

Jan Gross’s Fear attempts to answer a perplexing question: How was anti-Semitism possible in Poland after the war? At the center of his investigation is a detailed reconstruction of the Kielce pogrom and the reactions it evoked in various milieus of Polish society. How did the Polish Catholic Church, Communist party workers, and intellectuals respond to the spectacle of Jews being murdered by their fellow citizens in a country that had just been liberated from a five-year Nazi occupation?

Gross argues that the anti-Semitism displayed in Poland in the war’s aftermath cannot be understood simply as a continuation of prewar attitudes. Rather, it developed in the context of the Holocaust and the Communist takeover: Anti-Semitism eventually became a common currency between the Communist regime and a society in which many had joined in the Nazi campaign of plunder and murder–and for whom the Jewish survivors were a standing reproach.

Jews did not bring communism to Poland as some believe; in fact, they were finally driven out of Poland under the Communist regime as a matter of political expediency. In the words of the Nobel Prize—winning poet Czeslaw Milosz, Poland’s Communist rulers fulfilled the dream of Polish nationalists by bringing into existence an ethnically pure state.

For more than half a century, what happened to the Jewish Holocaust survivors in Poland has been cloaked in guilt and shame. Writing with passion, brilliance, and fierce clarity, Jan T. Gross at last brings the truth to light.

Praise for Fear

“You read [Fear] breathlessly, all human reason telling you it can’t be so–and the book culminates in so keen a shock that even a student of the Jewish tragedy during World War II cannot fail to feel it.”–Elie Wiesel, The Washington Post Book World

“Bone-chilling . . . [Fear] is illuminating and searing, a moral indictment delivered with cool, lawyerly efficiency that pounds away at the conscience with the sledgehammer of a verdict. . . . Fear takes on an entire nation, forever depriving Poland of any false claims to the smug, easy virtue of an innocent bystander to Nazi atrocities. . . . Gross’ Fear should inspire a national reflection on why there are scarcely any Jews left in Poland. It’s never too late to mourn. The soul of the country depends on it.”–Thane Rosenbaum, Los Angeles Times Book Review

“Provocative . . . powerful and necessary . . . One can only hope that this important book will make a difference.”–Susan Rubin Suleiman, Boston Globe

“Imaginative, urgent, and unorthodox . . . The ‘fear’ of Mr. Gross’s title . . . is not just the fear suffered by Jews in a Poland that wished they had never come back alive. It is also the fear of the Poles themselves, who saw in those survivors a reminder of their own wartime crimes. Even beyond Mr. Gross’s exemplary historical research and analysis, it is this lesson that makes Fear such an important book.”–The New York Sun

“After all the millions dead, after the Nazi terror, a good many Poles still found it acceptable to hate the Jews among them. . . . The sorrows of history multiply: a necessary book.”
–Kirkus (starred review)

“Gross illustrates with eloquence and shocking detail that the bloodletting did not cease when the war ended. . . . This is a masterful work that sheds necessary light on a tragic and often-ignored aspect of postwar history.”–Booklist (starred review)

“[Fear] tells a wartime horror story that should forces Poles to confront an untold–and profoundly terrifying–aspect of their history.”–Publishers Weekly (starred review)


From the Hardcover edition..
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In October 2002 a bomb blast in a Balinese nightclub killed more than two hundred people, many of them young Australian tourists. This event and subsequent attacks on foreign targets in Bali and Jakarta in 2003, 2004, and 2005 brought Indonesia into the global media spotlight as a site of Islamist terrorist violence. Yet the complexities of political and religious struggles in Indonesia, the most populous Muslim country in the world, remain little known and poorly understood in the West.

In Riots, Pogroms, Jihad, John T. Sidel situates these terrorist bombings and other "jihadist" activities in Indonesia against the backdrop of earlier episodes of religious violence in the country, including religious riots in provincial towns and cities in 1995-1997, the May 1998 riots in Jakarta, and interreligious pogroms in 1999-2001. Sidel's close account of these episodes of religious violence in Indonesia draws on a wide range of documentary, ethnographic, and journalistic materials. Sidel chronicles these episodes of violence and explains the overall pattern of change in religious violence over a ten-year period in terms of the broader discursive, political, and sociological contexts in which they unfolded.

Successive shifts in the incidence of violence-its forms, locations, targets, perpetrators, mobilizational processes, and outcomes-correspond, Sidel suggests, to related shifts in the very structures of religious authority and identity in Indonesia during this period. He interprets the most recent "jihadist" violence as a reflection of the post-1998 decline of Islam as a banner for unifying and mobilizing Muslims in Indonesian politics and society. Sidel concludes this book by reflecting on the broader implications of the pattern observed in Indonesia both for understanding Islamic terrorism in particular and for analyzing religious violence in all its varieties..
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More than two years have passed since the publication of the first edition During that time, the Justice Nanavati Commission of Inquiry submitted its report to the Indian government, the Congress administration submitted an Action Taken Report to Parliament, and Prime Minister Manmohan Singh apologized, but refused to accept state responsibility for the massacres. The report includes a new chapter that succinctly articulates the failings of the Nanavati Commission and the Action Taken Report, after a thorough consideration of the evidence at the governments disposal..
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Three major waves of anti-Jewish rioting swept Southern Russia and Russian Poland in the late nineteenth and early twentieth centuries. In this book distinguished scholars of Russian Jewish history explore the origins and nature of these pogroms, which were among the most extensive outbreaks of anti-Semitic violence before the Holocaust. The contributors look at the role of violence in Russian society; the prejudices, stereotypes and psychology of both the educated society and rural masses; the work of the Tsarist regime, especially the police and army as agents of order and control; and the impact of the pogroms on the sense of Jewish identity and security in the Empire. In his conclusion, Hans Rogger reflects on the pogroms in Russia and then broadens the study by comparing these riots with both pogroms in Western and Central Europe and outbreaks of anti-black violence within the United States during the same period..
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