Books about Residence from Amazon.com

The Aztecs ruled much of Mexico from the thirteenth century until the Spanish conquest in 1521. Outside of the imperial capital of Tenochtitlan, various urban centers ruled the numerous city-states that covered the central Mexican landscape.

Aztec City-State Capitals is the first work to focus attention outside Tenochtitlan, revealing these dozens of smaller cities to have been the central hubs of political, economic, and religious life, integral to the grand infrastructure of the Aztec empire.

Focusing on building styles, urban townscapes, layouts, and designs, Michael Smith combines two archaeological approaches: monumental (excavations of pyramids, palaces, and public buildings) and social (excavations of houses, workshops, and fields). As a result, he is able to integrate the urban-built environment and the lives of the Aztec peoples as reconstructed from excavations.

Smith demonstrates the ways in which these city-state capitals were different from Tenochtitlan and convincingly argues that urban design is the direct result of decisions made by political leaders to legitimize their own power and political roles in the states of the Aztec empire.

Mixed-blood urban Native peoples in Canada are profoundly affected by federal legislation that divides Aboriginal peoples into different legal categories. In this pathfinding book, Bonita Lawrence reveals the ways in which mixed-blood urban Natives understand their identities and struggle to survive in a world that, more often than not, fails to recognize them.

In “Real” Indians and Others Lawrence draws on the first-person accounts of thirty Toronto residents of Native heritage, as well as archival materials, sociological research, and her own urban Native heritage and experiences. She sheds light on the Canadian government’s efforts to define Native identity through the years by means of the Indian Act and shows how residential schooling, the loss of official Indian status, and adoption have affected Native identity. Lawrence looks at how Natives with “Indian status” react and respond to “nonstatus” Natives and how federally recognized Native peoples attempt to impose an identity on urban Natives.



Drawing on her interviews with urban Natives, she describes the devastating loss of community that has resulted from identity legislation and how urban Native peoples have wrestled with their past and current identities. Lawrence also addresses the future and explores the forms of nation building that can reconcile the differences in experiences and distinct agendas of urban and reserve-based Native communities.