Books about Servitude from Amazon.com

Guy Baldwin, author of Ties That Bind, joins forces with a grateful slave to produce this gripping and personal account on the subject of consenual slavery. Philosophical and intense, Slavercraft dares to delve beneath the surface of D/s relationships and gives us an intimate and revealing view from a rare perspective- that of a slave. The authors examine the psychology and spirituality behind the Master/ slave dynamic, and the result is a book that is resourceful, thought provoking and sexually charged. Beautifully written and intriguing, Slavecraft is sure to leave an impact..
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a selection from Part I: I see no good in having several lords; Let one alone be master, let one alone be king. THESE WORDS Homer puts in the mouth of Ulysses, as he addresses the people. If he had said nothing further than "I see no good in having several lords," it would have been well spoken. For the sake of logic he should have maintained that the rule of several could not be good since the power of one man alone, as soon as he acquires the title of master, becomes abusive and unreasonable. Instead he declared what seems preposterous: "Let one alone be master, let one alone be king." We must not be critical of Ulysses, who at the moment was perhaps obliged to speak these words in order to quell a mutiny in the army, for this reason, in my opinion, choosing language to meet the emergency rather than the truth. Yet, in the light of reason, it is a great misfortune to be at the beck and call of one master, for it is impossible to be sure that he is going to be kind, since it is always in his power to be cruel whenever he pleases. As for having several masters, according to the number one has, it amounts to being that many times unfortunate. Although I do not wish at this time to discuss this much debated question, namely whether other types of government are preferable to monarchy, still I should like to know, before casting doubt on the place that monarchy should occupy among commonwealths, whether or not it belongs to such a group, since it is hard to believe that there is anything of common wealth in a country where everything belongs to one master. This question, however, can remain for another time and would really require a separate treatment involving by its very nature all sorts of political discussion.

FOR THE PRESENT I should like merely to understand how it happens that so many men, so many villages, so many cities, so many nations, sometimes suffer under a single tyrant who has no other power than the power they give him; who is able to harm them only to the extent to which they have the willingness to bear with him; who could do them absolutely no injury unless they preferred to put up with him rather than contradict him. Surely a striking situation! Yet it is so common that one must grieve the more and wonder the less at the spectacle of a million men serving in wretchedness, their necks under the yoke, not constrained by a greater multitude than they, but simply, it would seem, delighted and charmed by the name of one man alone whose power they need not fear, for he is evidently the one person whose qualities they cannot admire because of his inhumanity and brutality toward them. A weakness characteristic of human kind is that we often have to obey force; we have to make concessions; we ourselves cannot always be the stronger. Therefore, when a nation is constrained by the fortune of war to serve a single clique, as happened when the city of Athens served the thirty Tyrants one should not be amazed that the nation obeys, but simply be grieved by the situation; or rather, instead of being amazed or saddened, consider patiently the evil and look forward hopefully toward a happier future.

Our nature is such that the common duties of human relationship occupy a great part of the course of our life. It is reasonable to love virtue, to esteem good deeds, to be grateful for good from whatever source we may receive it, and, often, to give up some of our comfort in order to increase the honor and advantage of some man whom we love and who deserves it....

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"Northerners know nothing at all about Slavery They think it is perpetual bondage only. They have no conception of the depth of _degradation_ involved in that word, SLAVERY; if they had, they would never cease their efforts until so horrible a system was overthrown.".
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In 1550, tienne de La Botie wrote his classic work of political reflection, Discourse of Voluntary Servitude, which laid the ground work for the concept of civil disobedience, and as such, has exerted an important influence on the traditions of dissidence from Thoreau and Ralph Emerson, to Tolstoy, to Gandhi.

Along with the complete text of Discourse of Voluntary Servitude, this edition includes a comprehensive 100-page biography, written by 19th century author Paul Bonnefon, on the life and times of de La Botie. It was the only one ever written, and it has never before been published in English.

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After the hell of the Nazis and the terror of Communism, it is possible that a new catastrophe has appeared on the horizon: this time it is neoliberalism that wants to create its own 'new man'.





For two centuries, Kant's critical subject and Freud's neurotic subject provided us with philosophical templates for modernity, but today modern capitalism is systematically destroying these two subjects and replacing them with something new. The two subjects of modernity both presupposed some reference to a higher value or power (like Reason) which provided a symbolic guarantor, but neoliberalism, by emphasizing the exchange of commodities in the marketplace, destroys all transcendental references of this kind. Now human beings no longer look beyond themselves and no longer have to agree about symbolic values: they only have to get on with the circulation and consumption of goods. Deprived of his faculty of judgement and urged to enjoy himself without restraint, the 'new man' of neoliberalism takes centre stage in the era of global capitalism.





In this biting critique of our contemporary condition Dufour shows that the radical transformation of the subject brought about by neoliberalism - what he calls 'the art of shrinking heads' - contains a new kind of violence which has far-reaching consequences for our ways of living together..
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This biography of composer Hector Berlioz (1803-1869) describes with unprecedented intimacy, affection, and respect the life of one of France's greatest artists. After long being regarded as an oddity and an eccentric figure, Berlioz is now being accepted into the ranks of the great composers. Based on a wealth of previously unpublished sources, and on a profound understanding of the humanity of his subject, David Cairns's book provides a full account of this extraordinary and powerfully attractive man.
Volume II follows Berlioz's life from 1832 to his death in 1869, his most active years as a composer, conductor, and critic. This volume provides telling portraits of those close to Berlioz: his two wives, his son and his sisters, his friends and colleagues, fellow composers and critics. Cairns vividly evokes Berlioz's music and the music-making world of nineteenth-century Paris. Volume II also includes chapters on Wagner, Berlioz's career as a critic, the composer's concert tours in Germany, Russia, and England, and much more..
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This volume is produced from digital images from the Cornell University Library Samuel J. May Anti-Slavery Collection.
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This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature..
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In Slavery and Servitude in Colonial North America, Kenneth Morgan shows how the institutions of indentured servitude and black slavery interacted in the seventeenth and eighteenth centuries. He covers all aspects of the two labor systems, including their impact on the economy, on racial attitudes, social structures and on regional variations within the colonies. Throughout, overriding themes emerge: the labor market in North America, the significance of racial distinctions, supply and demand factors in transatlantic migration and labor, and resistance to bondage.

This is an ideal introduction to an area that is crucial for understanding not just Colonial American society but also the later development of the United States.

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