Books about Socio historical from Amazon.com

Merde is an unusual (very unusual) and witty investigation into a subject you may always have wondered about--but didn't know quite what to ask.
        
History, biology, anthropology, culture, animal behavior--all of these are the real subjects of Merde. Why can some animals do it on the run, and others can't? Why does camel dung make good fires? What are the fascinating stories of the dung beetles?
        
Myths and legends, physical features, health and disease, uses for construction and as fertilizers--even nutritional values!--Ralph Lewin writes about them all in the most ingratiating and sophisticated and yet scientific way. Merde is also full of personal adventures and observations, as well as anecdotes and examples.
        
The scattered literature on this subject is voluminous, but until now no one has perused and compiled it all and given it a personal touch, so to speak. It will be hard not to talk about this treasure trove of a book after you've finished it--or perhaps even when you're in the middle of it.


From the Hardcover edition..
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More and more, the descendants of indigenous victims of genocide, land expropriation, forced labor, and other systematic human rights violations committed by colonial powers are seeking reparations under international law from the modern successor governments and corporations. As the number of colonial reparations cases increases, courts around the world are being asked to apply international law to determine whether reparations are due for atrocities and crimes that might have been committed long ago but whose lasting effects are alleged to injure the modern descendants of the victims. Sarkin analyzes the thorny issues of international law raised in such suits by focusing on groundbreaking cases in which he is involved as legal advisor to the paramount chief of the Herero people of Namibia. In 2001, the Herero became the first ethnic group to seek reparations under the legal definition of genocide by bringing multi-billion-dollar suits against Germany and German companies in a number of U.S. federal courts under the Alien Torts Claim Act of 1789. The Herero genocide, conducted in German South-West Africa (present-day Namibia) between 1904 and 1908, is recognized by the UN as the first organized state genocide in world history. Although the Herero were subjected to "Germany's First Genocide," they have, unlike the victims of the Holocaust, received no reparations from Germany. By machine-gun massacres, starvation, poisoning, and forced labor in Germany's first concentration camps, the German Schutztruppe systematically exterminated as many as 105,000 Herero women, and children, composing most of the Herero population. Sarkin considers whether these historical events constitute legally defined genocide, crimes against humanity, and other international crimes. He evaluates the legal status of indigenous polities in Africa at the time and he explores the enduring impact in Namibia of the Germany's colonial campaign of genocide. He extrapolates the Herero case to global issues of reparations, apologies, and historical human rights violations, especially in Africa..
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Students and scholars reading the secondary literature on Galatians must often negotiate specialized language and complex lines of argument. In addition to the theological jargon that traditionally characterizes discussion of Galatians, one now encounters a significant amount of rhetorical and sociohistorical terminology, and the reader's familiarity with this specialized language is increasingly assumed.

This volume is designed to facilitate familiarity with the contemporary issues central to the interpretation of Galatians and to present examples of the prevailing points of view as well as some recent challenges to them. The essays included explore the rhetorical and epistolary approaches to examining Galatians, comprise a comprehensive introduction to significant research in the field, and represent some of the best work available. Mark Nanos offers an introduction and glossary of terms to help students begin their study and a comprehensive volume bibliography and modern author and ancient sources indexes for those who are continuing on to further study..
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This volume traces the influences of third-century Corinthian secular leadership on local Church leadership as reflected in 1 Corinthians 1-6. It then shows how Paul modifies the Corinthian understanding of Church leadership. By comparing secular leadership in first-century Corinthian society with leadership in the Corinthian Church, it has been argued that one of Paul's major concerns with the Church in Corinth is the extent to which significant members in the Church were employing secular categories and perceptions of leadership in the Christian community. The volume has adopted the method of assessing the New Testament evidence in the light of its social and historical background. Both literary and non-literary sources, rather than modern sociological models, were employed in making the comparison..
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This book sheds new light on the women in the Fourth Gospel. Unlike most works that approach the topic from a historical-critical perspective, this book approaches the topic from a historical-literary perspective and attempts to illustrate for the modern reader how a first-century reader would have understood the characterizations of the women, given first-century cultural and literary norms and the theology of the implied author. The thesis of this book is that the primary purpose of the women in the Fourth Gospel is to support the portrayal of Jesus as the Messianic Bridegroom and further the plot of Jesus' giving people the power to become children of God (John 1:12). This historical-literary analysis exposes a highly androcentric and patriarchal text, which leads the author in the end to question current assumptions that behind the text exists a community or school whose egalitarianism extended to women..
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This Introduction provides a lively and clearly written textbook It introduces basic concepts of grammar in a format which inspires the reader to use linguistic arguments. The style of the book is engaging and examples from poetry, jokes, and puns illustrate grammatical concepts.The focus is on syntactic analysis and evidence. However, special topic sections contribute sociolinguistic and historical reasons behind prescriptive rules such as the bans on split infinitives, dangling participles, and preposition stranding.The book is structured for a semester-long course. It provides exercises, keys to those exercises, and sample exams. It also includes a comprehensive glossary and suggestions for further reading..
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Throughout history Balochistan has been an important contact zone between the Indian Subcontinent and the Iranian Plateau. Today Balochistan is a land divided among several states. It is a region where a variety of languages intermingle, different religions jostle for attention, and traditional ways of living are challenged by modernity. The papers in this volume explore Balochistan's linguistic, socio-political and cultural diversity. Some take a historical perspective, and others examine the dramatic developments now shaping the region..
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The Magnificent Ambersons is a 1918 novel by Booth Tarkington which won the 1919 Pulitzer Prize. It was the second novel in the Growth trilogy, which included The Turmoil (1915) and The Midlander (1923, retitled National Avenue in 1927). In 1942 Orson Welles directed a film version, also titled The Magnificent Ambersons.

The novel and trilogy traces the growth of the United States through the declining fortunes of three generations of the aristocratic Amberson family in a fictional Mid-Western town, between the end of the Civil War and the early part of the 20th century, a period of rapid industrialization and socio-economic change in America. The decline of the Ambersons is contrasted with the rising fortunes of industrial tycoons and other new-money families, which did not derive power from family names but by "doing things". As George Amberson's friend (name unspecified) says, "don't you think being things is 'rahthuh bettuh' than doing things?"

Source: Wikipedia.org.
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