Books about Suffering from Amazon.com

As he is driving home from a minister's conference, Baptist minister Don Piper collides with a semi-truck that crosses into his lane. He is pronounced dead at the scene. For the next 90 minutes, Piper experiences heaven where he is greeted by those who had influenced him spiritually. He hears beautiful music and feels true peace. Back on earth, a passing minister who had also been at the conference is led to pray for Don even though he knows the man is dead. Piper miraculously comes back to life and the bliss of heaven is replaced by a long and painful recovery. For years Piper kept his heavenly experience to himself. Finally, however, friends and family convinced him to share his remarkable story..
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Psychiatrist Viktor Frankl's memoir has riveted generations of readers with its descriptions of life in Nazi death camps and its lessons for spiritual survival. Between 1942 and 1945 Frankl labored in four different camps, including Auschwitz, while his parents, brother, and pregnant wife perished. Based on his own experience and the experiences of those he treated in his practice, Frankl argues that we cannot avoid suffering but we can choose how to cope with it, find meaning in it, and move forward with renewed purpose. Frankl's theory—known as logotherapy, from the Greek word logos ("meaning")—holds that our primary drive in life is not pleasure, as Freud maintained, but the discovery and pursuit of what we personally find meaningful.

At the time of Frankl's death in 1997, Man's Search for Meaning had sold more than 10 million copies in twenty-four languages. A 1991 reader survey by the Library of Congress and the Book-of-the-Month Club that asked readers to name a "book that made a difference in your life" found Man's Search for Meaning among the ten most influential books in America.

Born in Vienna in 1905 Viktor E. Frankl earned an M.D. and a Ph.D. from the University of Vienna. He published more than thirty books on theoretical and clinical psychology and served as a visiting professor and lecturer at Harvard, Stanford, and elsewhere. In 1977 a fellow survivor, Joseph Fabry, founded the Viktor Frankl Institute of Logotherapy. Frankl died in 1997.

Harold S. Kushner is rabbi emeritus at Temple Israel in Natick, Massachusetts, and the author of several best-selling books, including When Bad Things Happen to Good People.

William J. Winslade is a philosopher, lawyer, and psychoanalyst at the University of Texas Medical School in Galveston..
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In his work as a priest and commentator for FOX News, Father Jonathan Morris has traveled to the troubled spots of the world, meeting with Muslim youth during the rioting in Paris, sitting down with populists at odds with the Church in Venezuela, and investigating human trafficking in Germany. Now Father Jonathan peels back the layers of questions that arise when someone asks, "Why me?" in response to human suffering. With an accessible voice and calming pastoral guidance, Father Jonathan leads readers through each step of suffering—from doubt and anger to healing and acceptance.

The Promise comprises three parts, each addressing a step in the process of healing. Part 1, "God on Trial," speaks to doubts and anger that arise when we suffer and poses tough questions such as "Does God even care?" and "Why should we trust a God who allows innocent suffering?" Part 2 takes the reader on a journey of finding emotional and spiritual healing from suffering. In part 3 Father Jonathan introduces the five "Principles for Freedom-Living." From living your personal vocation to a step-by-step guide for sketching a plan for your spiritual life, the freedom principles are practical and easily applied to everyday life. Together these five principles have the power to transform what would otherwise be useless suffering into a means of great sanctification and personal fulfillment. While pulling back the layers of philosophy and theology that surround human suffering, Father Jonathan offers not only a deeply spiritual answer but also a practical one to this most fundamental of human questions: Why do we suffer?

The Promise not only addresses how to understand and live with suffering, but also poses the toughest question regarding our relationship to God: Why do we suffer under a benevolent God? Father Jonathan delves into how we can heal from the spiritual, emotional, and even physical scars left behind by suffering. The Promise offers five principles for living a free life, or a life free of the fear that God is not there for us, and offers comfort and hope to those experiencing hard times.

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An illuminating study of the American struggle to comprehend the meaning and practicalities of death in the face of the unprecedented carnage of the Civil War.

During the war, approximately 620,000 soldiers lost their lives. An equivalent proportion of today’s population would be six million. This Republic of Suffering explores the impact of this enormous death toll from every angle: material, political, intellectual, and spiritual. The eminent historian Drew Gilpin Faust delineates the ways death changed not only individual lives but the life of the nation and its understanding of the rights and responsibilities of citizenship. She describes how survivors mourned and how a deeply religious culture struggled to reconcile the slaughter with its belief in a benevolent God, pondered who should die and under what circumstances, and reconceived its understanding of life after death.

Faust details the logistical challenges involved when thousands were left dead, many with their identities unknown, on the fields of places like Bull Run, Shiloh, Antietam, and Gettysburg. She chronicles the efforts to identify, reclaim, preserve, and bury battlefield dead, the resulting rise of undertaking as a profession, the first widespread use of embalming, the gradual emergence of military graves registration procedures, the development of a federal system of national cemeteries for Union dead, and the creation of private cemeteries in the South that contributed to the cult of the Lost Cause. She shows, too, how the war victimized civilians through violence that extended beyond battlefields—from disease, displacement, hardships, shortages, emotional wounds, and conflicts connected to the disintegration of slavery.

Throughout, the voices of soldiers and their families, of statesmen, generals, preachers, poets, surgeons, and nurses, of northerners and southerners, slaveholders and freedpeople, of the most exalted and the most humble are brought together to give us a vivid understanding of the Civil War’s most fundamental and widely shared reality.

Were he alive today, This Republic of Suffering would compel Walt Whitman to abandon his certainty that the “real war will never get in the books.”

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In times of questioning and despair, people often quote the Bible to provide answers. Surprisingly, though, the Bible does not have one answer but many "answers" that often contradict one another Consider these competing explanations for suffering put forth by various biblical writers:

• The prophets: suffering is a punishment for sin
• The book of Job, which offers two different answers: suffering is a test, and you will be rewarded later for passing it; and suffering is beyond comprehension, since we are just human beings and God, after all, is God
• Ecclesiastes: suffering is the nature of things, so just accept it
• All apocalyptic texts in both the Hebrew Bible and the New Testament: God will eventually make right all that is wrong with the world

For renowned Bible scholar Bart Ehrman, the question of why there is so much suffering in the world is more than a haunting thought. Ehrman's inability to reconcile the claims of faith with the facts of real life led the former pastor of the Princeton Baptist Church to reject Christianity.

In God's Problem, Ehrman discusses his personal anguish upon discovering the Bible's contradictory explanations for suffering and invites all people of faith—or no faith—to confront their deepest questions about how God engages the world and each of us.

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The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love." In addressing "Divine Omnipotence," "Human Wickedness," "Human Pain," and "Heaven," Lewis succeeds in lifting the reader from his frame of reference by artfully capitulating these topics into a conversational tone, which makes his assertions easy to swallow and even easier to digest. Lewis is straightforward in aim as well as honest about his impediments, saying, "I am not arguing that pain is not painful. Pain hurts. I am only trying to show that the old Christian doctrine that being made perfect through suffering is not incredible. To prove it palatable is beyond my design." The mind is expanded, God is magnified, and the reader is reminded that he is not the center of the universe as Lewis carefully rolls through the dissertation that suffering is God's will in preparing the believer for heaven and for the full weight of glory that awaits him there. While many of us naively wish that God had designed a "less glorious and less arduous destiny" for his children, the fortune lies in Lewis's inclination to set us straight with his charming wit and pious mind. --Jill Heatherly.
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The End Of Suffering: A Guide to Fearless Living is an inspiring step-by-step guide to surrendering the story of who we think we are and experiencing the end of our suffering. The authors' goal is to provide direct experience of the fact that the peace, love, and spaciousness we are all looking for is already within us - it is who we are! This book is a collaboration between Russell Targ, a laser physicist, pioneering psychical researcher, and writer, and J. J. Hurtak, a social scientist and spiritual teacher in both Judeo-Christian and Buddhist traditions. This practical guide brings together the enduring teachings of the East on peacefulness and self-realization, and puts them into a modern framework emphasizing experience over belief.

The End of Suffering demonstrates that the dualistic logic of Aristotle is a significant source of suffering today. It is through his writings on non-contradiction that we are falsely taught that we and the Divine are separate - rather than one. Aristotelian logic leads people to say absurd dualistic things like, "Those who are not with us are with the terrorists."

Buddha taught us to live a helpful and compassionate life, and to surrender our ego to the peace of spaciousness. This Mahayana middle path was greatly expanded by the Second Century genius Nagarjuna. Whereas Aristotle taught that an idea is either true of false, Nagarjuna demonstrated that most things are neither true, nor not true. The so-called complementarity of waves and particles in modern physics support this view, along with the famous indeterminacy theorem of Kurt Gödel. The modern physics of nonlocality and our own laboratory experience with remote viewing (psychical) research all show our potential for experiencing expanded awareness.

This book is a uniquely understandable treatment of Nagarjuna's peerless teachings on logical thought and emptiness. The Dalai Lama described Nagarjuna as one of the truly enlightened people of all time. Targ and Hurtak describe a peaceful and joyful path based on these teachings..
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Man's Search for Meaning by Viktor E. Frankl is among the most influential works of psychiatric literature since Freud. The book begins with a lengthy, austere, and deeply moving personal essay about Frankl's imprisonment in Auschwitz and other concentration camps for five years, and his struggle during this time to find reasons to live. The second part of the book, called "Logotherapy in a Nutshell," describes the psychotherapeutic method that Frankl pioneered as a result of his experiences in the concentration camps. Freud believed that sexual instincts and urges were the driving force of humanity's life; Frankl, by contrast, believes that man's deepest desire is to search for meaning and purpose. Frankl's logotherapy, therefore, is much more compatible with Western religions than Freudian psychotherapy. This is a fascinating, sophisticated, and very human book. At times, Frankl's personal and professional discourses merge into a style of tremendous power. "Our generation is realistic, for we have come to know man as he really is," Frankl writes. "After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.".
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Coping with her son's arrest and trial for first-degree murder, Carol Kent opens her heart to share priceless lessons on choosing hope over despair..
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